When people hear about Sasebo in Nagasaki, their first thoughts are usually of its coastal scenery and the US military base. Yet the city’s history encompasses more than just military development\u2014it reflects a complex tapestry of local life, where residents coexisted with foreign cultures, blending with them while also navigating tensions.
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Sasebo was merely a small fishing village until the Meiji era. When the government decided to strengthen its navy by emulating Western powers, Sasebo’s deep natural harbor and strategic location facing Korea and China’s eastern coast made it the ideal choice for the Sasebo Naval District\u2014one of the Imperial Navy’s four key bases.
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Before its military transformation, Sasebo was an obscure coastal village north of Nagasaki, nestled between mountains and sea with sparse population. In 1886, the Imperial Navy sought a new port in northern Kyushu, and Sasebo’s terrain\u2014a sheltered harbor backed by hills\u2014secured its selection. By 1889, the Meiji government officially designated Sasebo as a naval stronghold. Land reclamation projects expanded the harbor, cementing its status among Japan’s “Big Four” naval bases alongside Yokosuka, Kure, and Maizuru. The city grew into a military-industrial hub, spurring shipbuilding, steel, and machinery industries. From late Meiji to Taish\u014d periods, its radial urban layout\u2014with docks as the centerpiece\u2014shaped naval barracks, dockside hospitals, and the still-standing Sasebo Station and Yonkach\u014d shopping district.
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Yet prosperity came with devastation. By WWII’s end, Sasebo’s critical role in supplying Pacific campaigns\u2014with extensive shipyards and repair docks\u2014made it a prime target for US bombing raids.
\u4f46\u7e41\u69ae\u7684\u53e6\u4e00\u9762\u662f\u91cd\u5275\u3002\u4e8c\u6230\u672b\u671f\uff0c\u4f50\u4e16\u4fdd\u5df2\u662f\u592a\u5e73\u6d0b\u6230\u7dda\u7684\u5175\u529b\u8207\u7269\u8cc7\u91cd\u8981\u8f38\u51fa\u57fa\u5730\uff0c\u64c1\u6709\u5f37\u5927\u7684\u8ecd\u4e8b\u8a2d\u65bd\u8207\u8266\u8247\u7dad\u4fee\u80fd\u529b\uff0c\u4e5f\u56e0\u6b64\u6210\u70ba\u7f8e\u8ecd\u7a7a\u8972\u76ee\u6a19\u4e4b\u4e00\u3002\u57ce\u5e02\u5927\u7247\u5730\u5340\u57281945\u5e743\u6708\u82076\u6708\u7684\u7a7a\u8972\u4e2d\u5316\u70ba\u7126\u571f\u3002\u6230\u722d\u7d50\u675f\u5f8c\uff0c\u7f8e\u8ecd\u8fc5\u901f\u9032\u99d0\uff0c\u5728\u6b64\u8a2d\u7acb\u57fa\u5730\uff0c\u800c\u4f50\u4e16\u4fdd\u4e5f\u5c55\u958b\u4e86\u53e6\u4e00\u6bb5\u77db\u76fe\u4ea4\u932f\u7684\u91cd\u5efa\u4e4b\u8def\u3002<\/p>\n\n\n\n
When Japan surrendered unconditionally in August 1945, US forces took control of Sasebo’s docks and urban infrastructure, transforming it into a key naval hub. Postwar Sasebo\u2014once a crown jewel of the Imperial Navy\u2014saw its shipyards dismantled and workers jobless. The city teetered on collapse. The US fleet’s arrival revived the port with “special procurement” jobs. Locals soon learned: mastering phrases like “sunny-side up” mattered more than mourning lost glory. Base jobs\u2014as cleaners, cooks, or drivers\u2014became lifelines for families. This contact spawned a pidgin “base English,” blending kitchen slang and military terms. Elders recall: “Back then, basic English and obedience meant steady pay.” Interviewees noted GIs’ politeness and candy-giving\u2014a stark contrast to wartime bomber images. Yet parents whispered: “Never forget they’re occupiers.” Such ambivalence lingers in elders’ memories. Mixed-race children born to GIs and local women faced harsh stigma in 1950s Japan. Mothers were branded as “base women” or morally corrupt “GI girls.” Many children ended up in church-run orphanages, enduring bullying as “Amerasian half-breeds.” A Tokyo-based mixed-race woman shared this poignant reflection: \u4e00\u4f4d\u73fe\u5c45\u6771\u4eac\u7684\u6df7\u8840\u5152\u8868\u793a\uff1a Even today, elders whisper of this suppressed past\u2014unrecognized families, stateless childhoods\u2014now a deliberately folded page in Sasebo\u2019s historical record. Just as Dejima served as Edo Japan’s window to the world, Sasebo’s dining tables became postwar Japan’s stage for cultural friction, fusion, and reinvention between Japanese and American influences. Today, no visitor leaves Sasebo without tasting its two iconic dishes: Navy Curry and Sasebo Burgers\u2014both born from military history. Curry rice originated from the British Royal Navy’s innovative “shipboard ration management” system\u2014a meticulously calculated dietary regimen. During long voyages, where nutritional imbalance and the blurring of day and night at sea disrupted time perception, the British military would serve this thick stew of vegetables, meat, and spices fried with flour, paired with steamed rice, on designated weekly days. Not only was it nutritious and easy to mass-produce, but its robust aroma also masked the taste of poorly preserved ingredients, leading to its rapid adoption across fleets. During the Meiji era, as Japan’s navy modernized by emulating the British, it adopted this culinary practice. Curry rice was standardized on a fixed weekly day (typically Friday) as a high-nutrition meal, turning “Friday Curry” into the Japanese navy’s de facto spice clock. Even today, the Maritime Self-Defense Force maintains the tradition, with each vessel periodically serving curry\u2014some even developing ship-specific recipes. This spurred regional promotions\u2014former naval district cities like Yokosuka, Maizuru, and Sasebo each developed their own navy curry styles. Unlike Yokosuka’s or Maizuru’s variations, Sasebo’s curry emphasizes faithful recreations of shipboard recipes. The city even has a “Warship Curry Certification System,” where restaurants must meet Maritime Self-Defense Force standards to name dishes after vessels (e.g., “Minesweeper Hatsushima Curry” or “Escort Ship Kirishima Curry”). Distinct from Tokyo’s sweet curry or Osaka’s spicy versions, Sasebo’s curry is defined by its balance. Meat and onions are slow-cooked until the sauce achieves a deep brown hue, subtly sweet with a peppery finish. It’s almost always served with salad and milk (standard Self-Defense Force fare), plus a small dessert\u2014replicating the exact meal format aboard ships. Some restaurants even include replica navy menus, letting diners experience “eating like a sailor.” As for burgers, they represent the gradual assimilation of garrison-introduced fast food into local eateries. Unlike navy curry\u2014a Meiji-era military tradition\u2014Sasebo burgers emerged as a postwar grassroots classic. The U.S. forces brought not only warships, trucks, and dollars, but also culinary cravings. What they longed for wasn\u2019t sushi or ramen, but homestyle beef patties. In those days, Sasebo faced shortages and urban chaos, but a handful near the docks sensed opportunity. They were grocers, laundresses for GIs, club workers\u2014and local mothers who\u2019d learned to sear steaks on base. With scrap ingredients and hazy memories, they began recreating that foreign food\u2014meat tucked in round buns\u2014on street carts. To locals, burgers weren\u2019t just Western fare, but childhood staples. Many elders had worked in GI bars, picked up English at PX stores, or cooked for military families. For them, burgers evoke not alienation, but a bittersweet nostalgia. Within this context, Sasebo burgers prioritize artisanal touch and regional flair over Yokosuka\u2019s meticulous American replicas. Since the 1990s, the city\u2019s “Sasebo Burger” certification mandates made-to-order patties (no pre-cooking) and local ingredients\u2014forging distinct house styles. Some feature soft-boiled eggs; others add spicy mayo or teriyaki glaze; the iconic “ebi burger” packs fried shrimp. Each shop guards its “only-here” recipe\u2014a culinary alchemy where occupation and cultural seepage became hometown pride. Unlike Okinawa’s persistent anti-base sentiment, Sasebo’s relationship with the U.S. military is nuanced and multilayered. For many locals, the base was not just an engine of postwar recovery but a lifeline\u2014providing steady jobs in port logistics, construction, food service, translation, and security. Over decades, friendships and trust blossomed between residents and service members, some culminating in marriages. Base open-house days turned into cultural festivals where children high-fived soldiers in parades, sparking dreams of English fluency and overseas adventures. Yet this coexistence was never simple acceptance. Post-1970s, as the Vietnam War escalated, Sasebo saw fierce protests against U.S. carriers and nuclear submarines\u2014especially when their arrivals were undisclosed. Students, fishermen, and activists flooded streets, chanting “No war port in Sasebo!” over environmental and safety fears. These movements mirrored not just pacifist ideals but also local frustration with Tokyo’s unilateral military decisions\u2014a tension between survival and sovereignty. In Sasebo, history is not a cold collection of facts, but something woven into the flavors of its food, the lines of its architecture, and the rhythm of daily life. Here, there are no clear boundaries\u2014only the traces of generations learning to navigate existence between warships and curry. Perhaps what we call the “postwar era” was never an end, but rather the beginning of another form of coexistence. When people hear about Sasebo in Nagasaki, their first …<\/p>\n","protected":false},"author":1,"featured_media":466,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/posts\/460"}],"collection":[{"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/comments?post=460"}],"version-history":[{"count":12,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/posts\/460\/revisions"}],"predecessor-version":[{"id":708,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/posts\/460\/revisions\/708"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/media\/466"}],"wp:attachment":[{"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/media?parent=460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/categories?post=460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/tags?post=460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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Mixed-race children born to GIs and local women faced harsh stigma in 1950s Japan. Mothers were branded as “base women” or morally corrupt “GI girls.” Many children ended up in church-run orphanages, enduring bullying as “Amerasian half-breeds.”
\u6230\u5f8c\uff0c\u8a31\u591a\u7f8e\u65e5\u6df7\u8840\u5152\u51fa\u751f\u65bc\u4f50\u4e16\u4fdd\uff0c\u5176\u4e2d\u4e0d\u5c11\u662f\u7f8e\u8ecd\u8207\u7576\u5730\u5973\u6027\u7684\u5f8c\u4ee3\u3002\u4f46\u5728\u7576\u6642\u7684\u65e5\u672c\u793e\u6703\uff0c\u672a\u5a5a\u751f\u5b50\u3001\u7570\u570b\u8840\u7d71\u90fd\u6975\u96e3\u88ab\u63a5\u53d7\u3002\u4e00\u4e9b\u5973\u6027\u88ab\u6a19\u7c64\u70ba\u300c\u57fa\u5730\u5a66\u5973\u300d\u300cGI girl\u300d\uff0c\u751a\u81f3\u88ab\u8996\u70ba\u9053\u5fb7\u6557\u58de\u7684\u8c61\u5fb5\uff0c\u9019\u7a2e\u6027\u5225\u8207\u968e\u7d1a\u4ea4\u7e54\u7684\u504f\u898b\u6301\u7e8c\u591a\u5e74\u3002\u5f88\u591a\u6bcd\u89aa\u906d\u5bb6\u65cf\u653e\u68c4\u3001\u5b69\u5b50\u9032\u5165\u6559\u6703\u7d93\u71df\u7684\u6df7\u8840\u5b64\u5152\u9662\u3002\u9019\u4e9b\u5b69\u5b50\u5728\u65e5\u672c\u793e\u6703\u4e2d\u5f80\u5f80\u9762\u81e8\u6b67\u8996\u8207\u908a\u7de3\u5316\uff0c\u5728\u5b78\u6821\u5e38\u5e38\u88ab\u6b3a\u8ca0\uff0c\u53eb\u505a\u300c\u30a2\u30e1\u30b3\u300d\u6216\u300c\u30cf\u30fc\u30d5\u306e\u304f\u305b\u306b\u300d\u3002
Recent years, Japanese society has begun to confront the history of the “mixed-race generation” (konketsuji<\/em> or h\u0101fu<\/em>), with NHK, local newspapers, and documentaries shedding light on their struggles with identity and quests to find absent parents. Some second-generation mixed-race individuals (now aged 50\u201370) have formed advocacy groups and organized oral history workshops.
\u8fd1\u5e74\u65e5\u672c\u793e\u6703\u5c0d\u300c\u534a\u6df7\u8840\u4e16\u4ee3\u300d\u7684\u6b77\u53f2\u9010\u6f38\u7522\u751f\u95dc\u6ce8\uff0cNHK\u3001\u5730\u65b9\u5831\u7d19\u8207\u7d00\u9304\u7247\u66fe\u88fd\u4f5c\u76f8\u95dc\u5831\u5c0e\uff0c\u8b1b\u8ff0\u6df7\u8840\u5152\u7684\u8eab\u5206\u7126\u616e\u8207\u627e\u5c0b\u89aa\u4eba\u7684\u6b77\u7a0b\u3002\u6709\u4e9b\u6df7\u8840\u5152\u4e8c\u4ee3\uff08\u73fe\u7d0450\uff5e70\u6b72\uff09\u958b\u8a2d\u5354\u6703\u3001\u8209\u8fa6\u56de\u61b6\u8b1b\u5ea7\u3002<\/p>\n\n\n\n\n
“In childhood, I was \u2018an American soldier\u2019s daughter\u2019; in adolescence, \u2018Japan\u2019s shame.\u2019 Only in old age did I learn to say: This is my history\u2014not my sin.”<\/em><\/p>\n\n\n\n
\u300c\u6211\u7ae5\u5e74\u662f\u7f8e\u570b\u4eba\u7684\u5973\u5152\uff0c\u9752\u6625\u671f\u662f\u65e5\u672c\u4eba\u7684\u6065\u8fb1\u3002\u5230\u4e86\u8001\u5e74\uff0c\u6211\u624d\u5b78\u6703\u8aaa\uff1a\u9019\u662f\u6211\u7684\u6b77\u53f2\uff0c\u4e0d\u662f\u6211\u7684\u932f\u3002\u300d<\/p>\n<\/blockquote>\n\n\n\n
\u4eca\u65e5\u4ecd\u53ef\u807d\u898b\u90e8\u5206\u9577\u8005\u8ac7\u8d77\u9019\u6bb5\u88ab\u63a9\u84cb\u7684\u904e\u53bb\uff0c\u90a3\u4e9b\u6c92\u80fd\u88ab\u627f\u8a8d\u7684\u5bb6\u5ead\u3001\u6c92\u6709\u570b\u7c4d\u7684\u7ae5\u5e74\uff0c\u6210\u70ba\u4f50\u4e16\u4fdd\u6b77\u53f2\u7684\u4e00\u9801\u6697\u89d2\u3002 <\/p>\n\n\n\n
\n\n\n\nCurry & Hamburgers: A Naval Port’s Flavor Legacy<\/strong>
\u5496\u54e9\u8207\u6f22\u5821\uff1a\u8ecd\u6e2f\u7684\u5473\u89ba\u8a18\u61b6<\/h3>\n\n\n\n
\u6b63\u5982\u540c\u51fa\u5cf6\u662f\u6c5f\u6236\u6642\u4ee3\u5c0d\u4e16\u754c\u655e\u958b\u7684\u7a97\u53e3\uff0c\u4f50\u4e16\u4fdd\u7684\u9910\u684c\uff0c\u5247\u662f\u6230\u5f8c\u65e5\u672c\u8207\u7f8e\u570b\u6587\u5316\u6469\u64e6\u3001\u878d\u5408\u3001\u518d\u751f\u7684\u73fe\u5834\u3002\u7576\u4eca\u904a\u5ba2\u5230\u4f50\u4e16\u4fdd\uff0c\u5e7e\u4e4e\u4e0d\u53ef\u80fd\u932f\u904e\u5169\u6a23\u8457\u540d\u7f8e\u98df\uff1a\u6d77\u8ecd\u5496\u54e9<\/strong>\u8207\u4f50\u4e16\u4fdd\u6f22\u5821<\/strong>\u3002\u9019\u5169\u8005\u4e5f\u6e90\u81ea\u8ecd\u4e8b\u80cc\u666f\u3002<\/p>\n\n\n\nNavy Curry<\/strong>
\u6d77\u8ecd\u5496\u54e9<\/h4>\n\n\n\n
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\u4f50\u4e16\u4fdd\u6f22\u5821 <\/h4>\n\n\n\n
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\n\n\n\nThe Military Port and Its People: Coexistence Amid Tension<\/strong>
\u8ecd\u6e2f\u8207\u6c11\u5bb6\u7684\u4ea4\u7e54\uff1a\u751f\u6d3b\u4e2d\u7684\u77db\u76fe\u8207\u4f9d\u5b58<\/h3>\n\n\n\n
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In the 21st century, the U.S. military adjusted its strategy in Japan, prioritizing local community engagement as a means to improve its public image and strengthen alliance foundations. The Sasebo Naval Base adopted a model of “community involvement” and “cultural exchange”: opening facilities for public tours, assisting in local disaster relief efforts, and organizing language and music events… adding a layer of human warmth to the otherwise rigid military presence. Some local high schools even established English camps in collaboration with U.S. troops, nurturing a younger generation with cross-cultural understanding. Yet, the base’s existence remains an undeniable social divide. To some, it symbolizes Cold War remnants and modern colonialism; to others, it is pragmatically accepted as an integral part of the local economy. For the residents of Sasebo, their relationship with the base is not a binary choice of acceptance or resistance, but rather a daily negotiation and balance\u2014finding ways to thrive amid opportunities and pressures, continuously adapting to cultural differences while coexisting in a shared reality.
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