{"id":838,"date":"2025-11-18T20:22:00","date_gmt":"2025-11-18T12:22:00","guid":{"rendered":"https:\/\/histourist.com.tw\/wordpress\/?p=838"},"modified":"2025-11-18T22:41:23","modified_gmt":"2025-11-18T14:41:23","slug":"civilization-exists-to-answer-the-question-of-who-can-mate-%e6%96%87%e6%98%8e%e6%98%af%e7%82%ba%e4%ba%86%e5%9b%9e%e7%ad%94%e8%aa%b0%e8%83%bd%e5%a4%a0%e4%ba%a4%e9%85%8d%e9%80%99%e5%80%8b%e5%95%8f","status":"publish","type":"post","link":"https:\/\/histourist.com.tw\/wordpress\/2025\/11\/18\/civilization-exists-to-answer-the-question-of-who-can-mate-%e6%96%87%e6%98%8e%e6%98%af%e7%82%ba%e4%ba%86%e5%9b%9e%e7%ad%94%e8%aa%b0%e8%83%bd%e5%a4%a0%e4%ba%a4%e9%85%8d%e9%80%99%e5%80%8b%e5%95%8f\/","title":{"rendered":"Civilization Exists to Answer the Question of Who Can Mate \u6587\u660e\u662f\u70ba\u4e86\u56de\u7b54\u8ab0\u80fd\u5920\u4ea4\u914d\u9019\u500b\u554f\u984c\u800c\u5b58\u5728\u7684"},"content":{"rendered":"\n

\u201cCivilization exists to answer the question of who can mate.\u201d<\/strong>

A while ago, I read this line in The Almanack of Naval Ravikant<\/em>, and it kept me thinking. I could roughly grasp what the author meant, but it felt too condensed and abstract, as if a complex social phenomenon had been compressed into a single sentence.

It wasn\u2019t until I read Status and Culture: How Our Desire for Social Rank Creates Taste, Identity, Art, Fashion, and Constant Change<\/em> that the concept suddenly became much more concrete. The book\u2019s discussion of \u201cstatus\u201d made me start to truly understand how civilization responds to the same question: how humans decide who deserves resources, who deserves respect, and who is considered \u201cmore valuable.\u201d<\/strong>

And these seemingly boundless cultural phenomena\u2014taste, trends, aesthetics, fashion\u2014all operate around one core: people want to be seen, recognized, and chosen.<\/strong>

\u300c\u6587\u660e\u662f\u70ba\u4e86\u56de\u7b54\u8ab0\u80fd\u5920\u4ea4\u914d\u9019\u500b\u554f\u984c\u800c\u5b58\u5728\u7684\u3002\u300d

\u524d\u9663\u5b50\u5728\u300a\u7d0d\u74e6\u723e\u5bf6\u5178\u300b\u4e2d\u8b80\u5230\u7684\u9019\u53e5\u8a71\u8b93\u6211\u53cd\u8986\u7422\u78e8\u3002\u5176\u5be6\u80fd\u5927\u6982\u6293\u5230\u4f5c\u8005\u60f3\u8868\u9054\u7684\u610f\u601d\uff0c\u4f46\u7e3d\u89ba\u5f97\u9019\u53e5\u8a71\u6709\u9ede\u592a\u6fc3\u7e2e\u3001\u592a\u62bd\u8c61\uff0c\u50cf\u662f\u628a\u4e00\u500b\u8907\u96dc\u7684\u793e\u6703\u73fe\u8c61\u58d3\u7e2e\u5728\u4e00\u500b\u7c21\u55ae\u7684\u53e5\u5b50\u88e1\u9762\u3002

\u4f46\u6700\u8fd1\u8b80\u4e86\u00a0W\u2027\u5927\u885b\u2027\u99ac\u514b\u601d\u7684\u300a\u968e\u7d1a\u8207\u54c1\u5473\uff1a\u96b1\u85cf\u5728\u6587\u5316\u5be9\u7f8e\u8207\u6d41\u884c\u8da8\u52e2\u80cc\u5f8c\u7684\u5730\u4f4d\u6e34\u671b\u300b\uff0c\u9019\u500b\u6982\u5ff5\u7a81\u7136\u8b8a\u5f97\u5177\u9ad4\u5f88\u591a\u3002\u4f5c\u8005\u5728\u9019\u672c\u66f8\u88e1\u8ac7\u300c\u5730\u4f4d\u300d\u7684\u65b9\u5f0f\uff0c\u8b93\u6211\u5c0d\u6587\u660e\u600e\u9ebc\u56de\u61c9\u540c\u4e00\u500b\u554f\u984c\uff1a\u4eba\u985e\u600e\u9ebc\u6c7a\u5b9a\u8ab0\u503c\u5f97\u8cc7\u6e90\u3001\u8ab0\u503c\u5f97\u88ab\u5c0a\u91cd\u3001\u8ab0\u88ab\u8996\u70ba\u300c\u66f4\u6709\u50f9\u503c\u300d\uff1f<\/strong> \u6709\u66f4\u591a\u7406\u89e3

\u800c\u9019\u4e9b\u770b\u4f3c\u6f2b\u7121\u908a\u754c\u7684\u6587\u5316\u73fe\u8c61\u2014\u2014\u5be9\u7f8e\u3001\u6d41\u884c\u3001\u54c1\u5473\u3001\u6f6e\u6d41\uff0c\u5168\u90fd\u7e5e\u8457\u4e00\u500b\u6838\u5fc3\u5728\u904b\u8f49\uff1a\u4eba\u5011\u60f3\u88ab\u770b\u898b\u3001\u88ab\u627f\u8a8d\u3001\u88ab\u9078\u64c7\u3002<\/strong><\/p>\n\n\n\n

\n\n\n\n

Status Is Competition in a Different Form
\u5730\u4f4d\u5c31\u662f\u4e00\u7a2e\u63db\u4e86\u5305\u88dd\u7684\u7af6\u722d<\/h2>\n\n\n\n

Status is not something that appeared only after humans developed civilization; it has been a fundamental drive throughout human evolution.

In the hunter-gatherer era, status could come from skills, courage, the amount of meat brought back to the camp, or the ability to unite the tribe. People with high status naturally gained more resources and more mating opportunities\u2014a practical outcome in biology.

Today, although there are no mammoths, the equivalents are just different in form. Income and professional ability, social networks, influence, social capital, visibility on platforms, and whether others consider us \u201creliable and valuable\u201d\u2014these are the modern equivalents.

Civilization has made these competitions more complex and elegant, but the logic has not changed.

\u5730\u4f4d\u4e26\u4e0d\u662f\u4eba\u985e\u6709\u4e86\u6587\u660e\u4ee5\u5f8c\u624d\u6709\u7684\u6771\u897f\uff0c\u800c\u662f\u5728\u6f14\u5316\u53f2\u4e2d\u7684\u57fa\u672c\u52d5\u529b\u3002\u5728\u72e9\u7375\u63a1\u96c6\u6642\u4ee3\uff0c\u5730\u4f4d\u53ef\u80fd\u4f86\u81ea\u6280\u80fd\u3001\u52c7\u6c23\u3001\u5e36\u56de\u71df\u5730\u7684\u8089\u91cf\uff0c\u6216\u51dd\u805a\u65cf\u4eba\u7684\u80fd\u529b\u3002\u800c\u9ad8\u5730\u4f4d\u7684\u4eba\uff0c\u7406\u6240\u7576\u7136\u6703\u7372\u5f97\u66f4\u591a\u8cc7\u6e90\u8207\u66f4\u591a\u4ea4\u914d\u6a5f\u6703\uff0c\u9019\u662f\u751f\u7269\u5b78\u4e2d\u5f88\u52d9\u5be6\u7684\u7d50\u679c\u3002

\u4eca\u5929\u96d6\u7136\u6c92\u6709\u9577\u6bdb\u8c61\u4e86\uff0c\u4f46\u7b49\u50f9\u7269\u53ea\u662f\u63db\u4e86\u4e00\u7a2e\u6a23\u5b50\u3002\u4f8b\u5982\u6536\u5165\u8207\u5c08\u696d\u80fd\u529b \/ \u4eba\u8108\u3001\u5f71\u97ff\u529b\u3001\u793e\u6703\u8cc7\u672c \/ \u5728\u5e73\u53f0\u4e0a\u80fd\u4e0d\u80fd\u88ab\u770b\u5230 \/ \u4ed6\u4eba\u662f\u5426\u8a8d\u70ba\u6211\u5011\u300c\u53ef\u9760\u3001\u6709\u50f9\u503c\u300d\u3002

\u6587\u660e\u8b93\u9019\u4e9b\u7af6\u722d\u8b8a\u5f97\u66f4\u8907\u96dc\u3001\u66f4\u512a\u96c5\uff0c\u4f46\u908f\u8f2f\u6c92\u6709\u8b8a\u3002<\/p>\n\n\n\n

\n\n\n\n

Culture Is the Tool We Use to Draw Boundaries
\u6587\u5316\u662f\u6211\u5011\u62ff\u4f86\u5283\u754c\u7dda\u7684\u5de5\u5177<\/h2>\n\n\n\n

If status is the driving force, culture is the mechanism humans use to sort themselves.

Culture does not exist because humans are naturally drawn to beauty; it exists because society needs shared conventions to distinguish who is high, who is low. Throughout history, this mechanism has left very clear traces.

In medieval Europe, sumptuary laws dictated who could wear what fabrics, colors, and decorations. Clothing was not a personal choice, but part of the system. Purple became associated with royalty not because it was inherently beautiful, but because the dye was expensive, making it an untouchable symbol of hierarchy.

In Edo Japan, this boundary-setting took a completely different form. Samurai emphasized restraint and wabi-sabi<\/em>, valuing simplicity as an aesthetic. Wealthy merchants, limited by their social position, could only hide luxurious embroidery inside their clothing, subtly resisting the class structure. Culture became a battlefield between suppression and rebellion.

Modern society is no different. When materials are abundant and luxury is easily copied, subtlety becomes the new scarcity. Minimalist outfits, tech leaders\u2019 black turtlenecks, and designs that are understated yet expensive have become contemporary signals of high status. They appear plain, but their meaning is the opposite: only those standing high enough need not show off.

Cultural rules keep changing, but they really adjust only one thing: what can become the new scarcity, and who is recognized through it.

\u5982\u679c\u8aaa\u5730\u4f4d\u662f\u52d5\u529b\uff0c\u90a3\u9ebc\u6587\u5316\u5c31\u662f\u4eba\u985e\u7528\u4f86\u9032\u884c\u6392\u5e8f\u7684\u6a5f\u5236\u3002\u6587\u5316\u4e4b\u6240\u4ee5\u5b58\u5728\uff0c\u4e26\u4e0d\u662f\u56e0\u70ba\u4eba\u985e\u5929\u751f\u71b1\u611b\u7f8e\uff0c\u800c\u662f\u793e\u6703\u9700\u8981\u4e00\u5957\u5171\u540c\u7684\u8a9e\u8a00\u4f86\u5283\u754c\u7dda\uff0c\u7528\u4ee5\u8fa8\u8b58\u8ab0\u5728\u9ad8\u4f4d\u3001\u8ab0\u53c8\u88ab\u653e\u5728\u5e95\u5c64\u3002\u9019\u5957\u8a9e\u8a00\u4e5f\u5728\u6642\u9593\u88e1\u9762\u7559\u4e0b\u4e86\u975e\u5e38\u6e05\u695a\u7684\u8ecc\u8de1\u3002

\u5728\u4e2d\u53e4\u6b50\u6d32\uff0c\u5962\u4f88\u6cd5\u660e\u78ba\u898f\u5b9a\u54ea\u4e9b\u968e\u5c64\u80fd\u7a7f\u54ea\u4e9b\u6750\u8cea\u3001\u984f\u8272\u8207\u88dd\u98fe\uff0c\u8863\u8457\u4e26\u4e0d\u662f\u500b\u4eba\u9078\u64c7\uff0c\u800c\u662f\u5236\u5ea6\u7684\u4e00\u90e8\u5206\u3002\u7d2b\u8272\u4e4b\u6240\u4ee5\u4ee3\u8868\u7687\u5ba4\u4e5f\u4e0d\u662f\u56e0\u70ba\u7f8e\u611f\u7279\u5225\u9ad8\uff0c\u4e3b\u56e0\u9084\u662f\u56e0\u70ba\u67d3\u6599\u6602\u8cb4\u4f7f\u5b83\u6210\u70ba\u968e\u7d1a\u4e0d\u53ef\u903e\u8d8a\u7684\u8c61\u5fb5\u3002\u5230\u4e86\u6c5f\u6236\u6642\u4ee3\uff0c\u9019\u7a2e\u5283\u754c\u7dda\u7684\u65b9\u5f0f\u53c8\u4ee5\u5b8c\u5168\u4e0d\u540c\u7684\u5f62\u5f0f\u51fa\u73fe\u3002\u6b66\u58eb\u968e\u7d1a\u5f37\u8abf\u7bc0\u5236\u8207\u4f98\u5bc2\uff0c\u5c07\u6a38\u7d20\u7576\u6210\u7f8e\u5b78\uff1b\u800c\u8ca1\u529b\u96c4\u539a\u7684\u5546\u4eba\u537b\u56e0\u5730\u4f4d\u53d7\u9650\uff0c\u53ea\u80fd\u628a\u5962\u83ef\u85cf\u5728\u8863\u670d\u5167\u5074\uff0c\u4ee5\u96b1\u6027\u7684\u65b9\u5f0f\u6297\u62d2\u968e\u7d1a\u7d50\u69cb\u3002\u6587\u5316\u5728\u9019\u88e1\u6210\u4e86\u58d3\u5236\u8207\u53cd\u6297\u5f7c\u6b64\u89d2\u529b\u7684\u6230\u5834\u3002

\u73fe\u4ee3\u793e\u6703\u4e5f\u4e0d\u4f8b\u5916\u3002\u7576\u7269\u8cea\u904e\u5269\u3001\u5962\u83ef\u5bb9\u6613\u6a21\u4eff\uff0c\u4f4e\u8abf\u53cd\u800c\u6210\u70ba\u65b0\u7684\u7a00\u7f3a\u3002\u6975\u7c21\u7a7f\u642d\u3001\u79d1\u6280\u9818\u8896\u7684\u9ed1\u8272\u9ad8\u9818\u886b\u3001\u770b\u4f3c\u6beb\u4e0d\u5f35\u63da\u537b\u975e\u5e38\u6602\u8cb4\u7684\u8a2d\u8a08\u54c1\uff0c\u90fd\u6210\u4e86\u7576\u4ee3\u7684\u9ad8\u968e\u8a0a\u865f\u3002\u5b83\u5011\u770b\u8d77\u4f86\u300c\u7121\u88dd\u98fe\u300d\uff0c\u4f46\u610f\u7fa9\u6b63\u597d\u76f8\u53cd\uff0c\u53ea\u6709\u7ad9\u5728\u8db3\u5920\u9ad8\u7684\u4f4d\u7f6e\uff0c\u624d\u4e0d\u9700\u8981\u900f\u904e\u4efb\u4f55\u5916\u986f\u7b26\u865f\u8b49\u660e\u81ea\u5df1\u3002

\u6587\u5316\u898f\u5247\u4e0d\u65b7\u8b8a\u52d5\uff0c\u4f46\u5b83\u771f\u6b63\u8abf\u6574\u7684\u53ea\u6709\u4e00\u4ef6\u4e8b\uff1a\u4ec0\u9ebc\u80fd\u5920\u6210\u70ba\u65b0\u7684\u7a00\u7f3a\u3001\u8ab0\u80fd\u900f\u904e\u9019\u4e9b\u7a00\u7f3a\u88ab\u8a8d\u51fa\u4f86\u3002\u9019\u5c31\u662f\u6587\u5316\u9577\u671f\u4ee5\u4f86\u5728\u6587\u660e\u88e1\u626e\u6f14\u7684\u89d2\u8272\u3002<\/p>\n\n\n\n

\n\n\n\n

Taste Is a Personal Signal of Status
\u54c1\u5473\u662f\u500b\u4eba\u7684\u5730\u4f4d\u8a0a\u865f<\/h2>\n\n\n\n

Culture provides the framework, and taste is the declaration of the individual within it.<\/strong>
It is always changing and always tied to class.

This connection is very clear in the history of music. Classical music was once a privilege of courts and elites; understanding it was itself a cultural barrier. Later, jazz grew from marginalized communities, originally considered peripheral, but soon absorbed by the elite as part of urban taste. Rock shifted from rebellion to commercial vocabulary, while hip-hop moved from the streets into the core of global luxury branding, even redefining who could control cultural discourse. Every rise and fall of a style is essentially a rearrangement of class.

Fashion works similarly. Elites adopt a style first, the middle class imitates, and once the symbols lose their scarcity, elites turn to a new direction. Trends move forward, the seasons change, brands update, but the mechanism of maintaining distance repeats itself.

The evolution of aesthetics reflects this fluidity as well. In an age of abundance, conspicuous luxury looks old-fashioned. People increasingly place value on \u201cunderstanding\u201d: clean lines, the recognition of niche brands, understated yet exquisite design. Taste is measured no longer by spending, but by the depth of understanding, which becomes a new form of cultural capital.

Among these constantly shifting symbols and choices, taste acts like a personal positioning signal in the grand framework of civilization, telling others: Where I stand, what I understand, what culture I identify with.<\/em> It is dynamic, always pushed forward by the times.

\u6587\u5316\u63d0\u4f9b\u6846\u67b6\uff0c\u54c1\u5473\u5c31\u662f\u500b\u9ad4\u5728\u6846\u67b6\u88e1\u505a\u7684\u5ba3\u544a\u3002 <\/strong>
\u5b83\u6c38\u9060\u5728\u8b8a\u5316\uff0c\u4e5f\u59cb\u7d42\u548c\u968e\u7d1a\u7cfe\u7e8f\u5728\u4e00\u8d77\u3002

\u9019\u7a2e\u9023\u52d5\u5728\u97f3\u6a02\u7684\u6b77\u53f2\u88e1\u975e\u5e38\u660e\u986f\uff1a\u53e4\u5178\u6a02\u66fe\u662f\u5bae\u5ef7\u8207\u4e0a\u5c64\u968e\u7d1a\u7684\u7279\u6b0a\uff0c\u7406\u89e3\u5b83\u672c\u8eab\u5c31\u662f\u4e00\u9053\u6587\u5316\u9580\u6abb\uff1b\u5f8c\u4f86\u7235\u58eb\u5f9e\u5e95\u5c64\u793e\u7fa4\u751f\u9577\uff0c\u539f\u672c\u88ab\u8996\u70ba\u908a\u7de3\u8072\u97f3\uff0c\u537b\u5728\u4e0d\u4e45\u5f8c\u88ab\u4e0a\u5c64\u5438\u6536\uff0c\u6210\u70ba\u90fd\u5e02\u54c1\u5473\u7684\u4e00\u90e8\u5206\u3002\u6416\u6efe\u5f9e\u53cd\u53db\u8f49\u8b8a\u6210\u5546\u696d\u8a9e\u5f59\uff0c\u563b\u54c8\u5247\u5f9e\u8857\u982d\u4e00\u8def\u8d70\u9032\u5168\u7403\u5962\u4f88\u54c1\u724c\u7684\u4e3b\u8996\u89ba\uff0c\u751a\u81f3\u91cd\u65b0\u5b9a\u7fa9\u8ab0\u80fd\u638c\u63e1\u6587\u5316\u8a71\u8a9e\u6b0a\u3002\u6bcf\u4e00\u7a2e\u98a8\u683c\u7684\u8208\u8d77\u8207\u9000\u5834\uff0c\u5176\u5be6\u90fd\u662f\u968e\u5c64\u5728\u91cd\u65b0\u6392\u5217\u3002

\u6642\u5c1a\u7684\u908f\u8f2f\u4e5f\u76f8\u4f3c\u3002\u4e0a\u5c64\u63a1\u7528\u67d0\u7a2e\u98a8\u683c\uff0c\u4e2d\u7522\u968e\u7d1a\u958b\u59cb\u6a21\u4eff\uff0c\u90a3\u4e9b\u7b26\u865f\u4e00\u65e6\u5931\u53bb\u7a00\u7f3a\u6027\uff0c\u4e0a\u5c64\u53c8\u6703\u8f49\u5411\u4e0b\u4e00\u500b\u65b9\u5411\u3002\u65bc\u662f\u6f6e\u6d41\u88ab\u63a8\u8457\u5f80\u524d\u8d70\uff0c\u5b63\u7bc0\u63db\u4e86\u3001\u54c1\u724c\u66f4\u65b0\u4e86\uff0c\u4f46\u91cd\u64ad\u7684\u59cb\u7d42\u662f\u540c\u4e00\u5957\u4fdd\u6301\u8ddd\u96e2\u7684\u6a5f\u5236\u3002\u5be9\u7f8e\u7684\u6f14\u8b8a\u540c\u6a23\u6620\u7167\u8457\u9019\u4e9b\u6d41\u52d5\u3002\u5728\u7269\u8cea\u904e\u5269\u7684\u5e74\u4ee3\uff0c\u986f\u773c\u7684\u5962\u83ef\u53cd\u800c\u986f\u5f97\u8001\u6d3e\uff0c\u4eba\u5011\u9010\u6f38\u628a\u50f9\u503c\u5bc4\u653e\u5728\u300c\u770b\u5f97\u61c2\u300d\u7684\u7d30\u7bc0\uff1a\u4e7e\u6de8\u7684\u7dda\u689d\u3001\u5c0f\u773e\u54c1\u724c\u7684\u8b58\u5225\u529b\u3001\u4f4e\u8abf\u537b\u8b1b\u7a76\u7684\u8a2d\u8a08\u3002\u8861\u91cf\u54c1\u5473\u4e0d\u518d\u662f\u82b1\u8cbb\u672c\u8eab\uff0c\u800c\u662f\u7406\u89e3\u7684\u6df1\u5ea6\uff0c\u800c\u9019\u4efd\u6df1\u5ea6\u4e5f\u6210\u70ba\u65b0\u7684\u6587\u5316\u8cc7\u672c\u3002

\u5728\u9019\u4e9b\u6301\u7e8c\u8b8a\u52d5\u7684\u7b26\u865f\u8207\u9078\u64c7\u4e4b\u9593\uff0c\u54c1\u5473\u5c31\u50cf\u4e00\u500b\u4eba\u5728\u6587\u660e\u5927\u6846\u67b6\u88e1\u767c\u51fa\u7684\u5b9a\u4f4d\u8a0a\u865f\uff0c\u544a\u8a34\u4ed6\u4eba\u300c\u6211\u5728\u54ea\u500b\u4f4d\u7f6e\u300d\u3001\u300c\u6211\u7406\u89e3\u4ec0\u9ebc\u300d\u3001\u300c\u6211\u8a8d\u540c\u7684\u662f\u4ec0\u9ebc\u6a23\u7684\u6587\u5316\u300d\u3002\u4e5f\u6b63\u56e0\u70ba\u5982\u6b64\uff0c\u5b83\u59cb\u7d42\u662f\u52d5\u614b\u7684\uff0c\u662f\u88ab\u6642\u4ee3\u63a8\u8457\u8d70\u7684\u3002<\/p>\n\n\n\n

\n\n\n\n

The Flow of Civilization and Social Paradigms
\u6587\u660e\u7684\u6d41\u8f49\u8207\u793e\u6703\u5178\u7bc4<\/h2>\n\n\n\n

Returning to the title, what answer does civilization give us?<\/strong>

From this book, my understanding is that civilization exists, to some extent, to answer a fundamental question: who receives resources, who gets recognized, and who is considered most attractive. Culture, taste, aesthetics, and trends are just the external forms of this answer.

In this process, civilization keeps flowing and changing. Each era forms new social paradigms: from medieval sumptuary laws to Edo aesthetics, to modern low-key luxury or minimalism. These are all evolutions of status signals and cultural capital. This also means that some rules or values may seem \u201cmainstream,\u201d but they are just the judgment standards of the time, not universal truths.

Therefore, even if we feel we don\u2019t fit the social mainstream, it doesn\u2019t mean we are unworthy of being chosen or unattractive. It is only a gap between ourselves and the contemporary norms. The flow of civilization itself creates diversity, possibilities, and different social positions. By understanding this, we can see the rules while also finding our own freedom and space.

\u518d\u56de\u5230\u6a19\u984c\uff0c\u95dc\u65bc\u90a3\u53e5\u8a71\uff0c\u6587\u660e\u5230\u5e95\u7d66\u4e86\u6211\u5011\u4ec0\u9ebc\u7b54\u6848?<\/strong>

\u6211\u5f9e\u9019\u672c\u66f8\u5f97\u5230\u7684\u7406\u89e3\u662f\uff1a\u6587\u660e\u4e4b\u6240\u4ee5\u5b58\u5728\uff0c\u67d0\u7a2e\u7a0b\u5ea6\u4e0a\u662f\u5728\u56de\u7b54\u4e00\u500b\u57fa\u672c\u554f\u984c\u2014\u2014\u8ab0\u80fd\u7372\u5f97\u8cc7\u6e90\u3001\u8ab0\u80fd\u88ab\u8a8d\u53ef\u3001\u8ab0\u6700\u5177\u5438\u5f15\u529b<\/strong>\u3002\u6587\u5316\u3001\u54c1\u5473\u3001\u5be9\u7f8e\u3001\u6f6e\u6d41\uff0c\u53ea\u662f\u9019\u500b\u7b54\u6848\u88ab\u5916\u5316\u7684\u5f62\u5f0f\u3002

\u5728\u9019\u500b\u904e\u7a0b\u4e2d\uff0c\u6587\u660e\u4e0d\u65b7\u6d41\u8f49\u3001\u8b8a\u5316\u3002\u6bcf\u500b\u6642\u4ee3\u90fd\u6703\u5f62\u6210\u65b0\u7684\u793e\u6703\u5178\u7bc4\uff1a\u5f9e\u4e2d\u53e4\u6b50\u6d32\u7684\u5962\u4f88\u6cd5\u5230\u6c5f\u6236\u7684\u4f98\u5bc2\u7f8e\u5b78\uff0c\u518d\u5230\u73fe\u4ee3\u7684\u4f4e\u8abf\u5962\u83ef\u6216\u6975\u7c21\u98a8\u683c\uff0c\u90fd\u662f\u5730\u4f4d\u8a0a\u865f\u548c\u6587\u5316\u8cc7\u672c\u7684\u6f14\u5316\u3002\u9019\u4e5f\u610f\u5473\u8457\uff0c\u67d0\u4e9b\u898f\u5247\u6216\u50f9\u503c\u770b\u4f3c\u300c\u4e3b\u6d41\u300d\uff0c\u4f46\u5b83\u5011\u53ea\u662f\u7576\u4ee3\u793e\u6703\u7684\u5224\u65b7\u6a19\u6e96\uff0c\u800c\u975e\u666e\u4e16\u771f\u7406\u3002

\u56e0\u6b64\uff0c\u5373\u4f7f\u6211\u5011\u89ba\u5f97\u81ea\u5df1\u4e0d\u7b26\u5408\u67d0\u500b\u793e\u6703\u4e3b\u6d41\u7684\u50f9\u503c\uff0c\u4e26\u4e0d\u4ee3\u8868\u6211\u5011\u4e0d\u503c\u5f97\u88ab\u9078\u64c7\u6216\u4e0d\u5177\u5438\u5f15\u529b\u3002\u90a3\u50c5\u50c5\u662f\u81ea\u6211\u8207\u7576\u4ee3\u5178\u7bc4\u4e4b\u9593\u7684\u843d\u5dee<\/strong>\uff0c\u6587\u660e\u7684\u6d41\u8f49\u672c\u8eab\u5c31\u5275\u9020\u4e86\u591a\u5143\u7684\u53ef\u80fd\u6027\u548c\u4e0d\u540c\u7684\u793e\u6703\u4f4d\u7f6e\u3002\u5982\u679c\u9019\u6a23\u7406\u89e3\u9019\u4e00\u9ede\uff0c\u6211\u5011\u770b\u6e05\u6587\u5316\u898f\u5247\u7684\u540c\u6642\u4e5f\u80fd\u5728\u5176\u4e2d\u627e\u5230\u81ea\u5df1\u7684\u81ea\u7531\u8207\u7a7a\u9593\u3002<\/p>\n\n\n\n

\"\"<\/figure>\n","protected":false},"excerpt":{"rendered":"

\u201cCivilization exists to answer the question of who can …<\/p>\n","protected":false},"author":1,"featured_media":847,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/posts\/838"}],"collection":[{"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/comments?post=838"}],"version-history":[{"count":14,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/posts\/838\/revisions"}],"predecessor-version":[{"id":856,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/posts\/838\/revisions\/856"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/media\/847"}],"wp:attachment":[{"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/media?parent=838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/categories?post=838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/histourist.com.tw\/wordpress\/wp-json\/wp\/v2\/tags?post=838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}